President Donald Trump on Sunday called for an end to an “epidemic of violence” across the United States following a shooting that left casualties at a Mormon church in Michigan, calling it a “targeted attack” against Christians.
Trump said in a post on Truth Social that he was “briefed on the horrendous shooting” and that the FBI was “immediately” on the scene after the shooting.
“This appears to be yet another targeted attack on Christians in the United States of America,” Trump wrote in the post. “The Trump Administration will keep the Public posted, as we always do. In the meantime, PRAY for the victims, and their families.”
The president added in all caps that “this epidemic of violence in our country must end, immediately.”
Trump appeared to reference recent high-profile shootings, including a mass shooting at a Catholic church last month, the assassination of conservative commentator Charlie Kirk earlier this month, and a shooting that left one person dead at an Immigration and Customs Enforcement (ICE) building in Dallas several days ago. A shooting at a North Carolina marina on Saturday night also left three people dead and eight others injured.
Hundreds of people were inside The Church of Jesus Christ of Latter-day Saints in Grand Blanc Township when a 40-year-old man rammed his vehicle into the front door, exited the vehicle, and started shooting, Police Chief William Renye told reporters in a news conference.
The suspect is believed to have also set the church on fire, Renye said. Flames and smoke could be seen for hours before the blaze was put out. First responders were then seen sifting through the wreckage.
“We do believe we will find some additional victims once we find the area where the fire was,” Renye said.
The suspect used an assault rifle in the shooting, Renye said.
An assault rifle generally refers to a select-fire, fully automatic rifle. Machine guns were effectively banned in a 1986 measure called the Firearm Owners Protection Act, only allowing machine guns that were made before 1986 available to civilians and generally making them rare and expensive to obtain.
Police said they did not yet have a motive for the fire or shooting. The church, encircled by a parking lot and a large lawn, is located near residential areas and a Jehovah’s Witness hall.
The Church of Jesus Christ of Latter-day Saints, also known as the Mormons, said that Sunday’s shooting left “multiple individuals” injured in a “tragic act of violence.”
“The Church is in communication with local law enforcement as the investigation continues and as we receive updates on the condition of those affected,” the statement from church spokesperson Doug Andersen reads. “We offer thanks to the emergency responders who are assisting victims and families.”
“Places of worship are meant to be sanctuaries of peacemaking, prayer and connection,” Andersen added.
Other officials at the state and federal level issued a statement in the wake of the shooting, including FBI Director Kash Patel and Attorney General Pam Bondi.
Patel, who said that FBI officials are currently responding to the shooting, wrote in a post on X that “violence in a place of worship is a cowardly and criminal act” and added that “our prayers are with the victims and their families during this terrible tragedy.”
“Such violence at a place of worship is heartbreaking and chilling,” Bondi wrote. “Please join me in praying for the victims of this terrible tragedy.” She added that she has been receiving briefings on the incident.
Michigan Gov. Gretchen Whitmer said in a statement that she was grateful to the first responders who arrived on the scene and said that violence at place of worship “is unacceptable.”
LONDON — Ellie Potts goes dancing with her friends most weeks. They don’t put on the latest Taylor Swift or Ed Sheeran, though – they much prefer English country dances that were popular more than 200 years ago.
As the music starts, about two dozen men and women curtsy and bow, extend a gloved hand to their partner, before dancing in circles or skipping in elaborate patterns around each other.
Like many of her fellow Hampshire Regency Dancers, Potts is a devotee of Jane Austen and all things from the Regency period. Not only have they studied the books and watched all the screen adaptations – they also research the music, make their own period dresses, and immerse themselves in dances Austen and her characters would have enjoyed in centuries past.
“I’ve been interested in Jane Austen since I was about 8 or 9,” said Potts, 25. “I mainly joined (the dance group) so I can have balls and things to go to in my costumes, but I really got into it. I’ve been surprised how much I enjoy the dancing.”
There’s no shortage of grand costumed balls and historical dancing this year, which marks the 250th anniversary of Austen’s birth. This weekend, thousands of fans who call themselves “Janeites” are descending on the city of Bath for a 10-day festival celebrating the beloved author of “Pride and Prejudice” and “Sense and Sensibility.”
The highlight is a Regency costumed promenade on Saturday, where some 2,000 people in their finest bonnets, bows and costumes will parade through the streets of Bath. Organizers say the extravaganza holds the Guinness World Record for the “largest gathering of people dressed in Regency costumes.”
Bonny Wise, from Indiana, is attending her sixth Jane Austen festival in Bath. This time she’s bringing four period dresses she made, and will lead a tour group of 25 Austen enthusiasts from all over the United States.
“I started planning a tour four years ago, when I realized this was a big year for Jane,” said Wise, 69. She credited the 1995 adaptation of “Sense and Sensibility” with sparking her obsession.
“That movie just opened up a whole new world for me,” she said. “You start with the books, the movies, then you start getting into the hats, the tea, the manners … one thing just led to another.”
Wise said she loves the wit, humor and social observations in Austen’s books. She also finds the author’s own life story inspiring.
“I admire Jane and what she managed as a woman in that era, her perseverance and her process of becoming an author,” she said.
The Jane Austen Society of North America, the world’s largest organization devoted to the author, says it has seen a recent influx of younger fans, though most of its members – 5,000 to date – skew older.
“We’re growing all the time because Jane Austen is timeless,” said Mary Mintz, the group’s president. “We have members from Japan, India. They come from every continent except Antarctica.”
Many festival-goers will be making a pilgrimage to Steventon, the small village in rural Hampshire, southern England, where Austen was born in 1775.
The author lived in Bath, a fashionable spa town in the 18th and 19th centuries, for five years. Two of her novels, “Persuasion” and “Northanger Abbey,” feature scenes set in the World Heritage city.
Bath is also the filming location for parts of “Bridgerton,” Netflix’s wildly popular modern take on period drama based loosely on the Regency period, the decade when the future King George IV stood in as prince regent because his father was deemed unfit to rule due to mental illness.
Thanks to the show, Austen and Regency style – think romantic flowing gowns, elegant ballrooms and high society soirees – have become trendy for a new generation.
“I think Jane Austen is on the rise,” Potts said. “She’s definitely become more popular since ‘Bridgerton’.”
In a church hall in Winchester, a few streets away from where Austen was buried, the Hampshire Regency Dancers gather weekly to practice for the many performances they’re staging this year in honor of the author.
The group selects dances that appear in screen adaptations of Austen’s novels, and members go to painstaking detail to ensure their costumes, down to the buttons and stitching, are authentic looking.
“We go to a lot of trouble to get things as close to the original as possible,” said Chris Oswald, a retired lawyer who now chairs the group. “For me it’s about getting a better understanding of what life was like then, and in the process of doing that getting a better understanding of Jane Austen herself.”
Oswald is passionate about his group’s showcases in Hampshire, or what he jokingly calls “Jane Austen land.”
“People get quite touched because they are walking where Jane Austen actually walked. They dance in a room that Jane Austen danced in,” he said. “For people who are very into Jane Austen, that’s extremely special.”
Many “Janeites” say they get huge enjoyment in making Austen’s words and imageries come to life in a community of like-minded people.
Lisa Timbs, a pianist who researches the music in Austen’s life and performs it on an antique pianoforte, puts it succinctly: She and her Regency friends are “stepping back in time together.”
“I think it’s an escape for a lot of people,” Timbs added. “Perhaps it’s to escape the speed, noise and abrasiveness of the era in which we find ourselves, and a longing to return to the elegance and indulgent pleasures of what was really a very fleeting period in history.”
Pope Leo XIV says tech companies developing artificial intelligence should abide by an “ethical criterion” that respects human dignity.
AI must take “into account the well-being of the human person not only materially, but also intellectually and spiritually,” the pope said in a message sent Friday to a gathering on AI attended by Vatican officials and Silicon Valley executives.
“No generation has ever had such quick access to the amount of information now available through AI,” he said. But “access to data — however extensive — must not be confused with intelligence.”
He also expressed concern about AI’s impact on children’s “intellectual and neurological development,” writing that “society’s well-being depends upon their being given the ability to develop their God-given gifts and capabilities.”
That statement from the Pope came on the second of a two-day meeting for tech leaders in Rome to discuss the societal and ethical implications of artificial intelligence. The second annual Rome Conference on AI was attended by representatives from AI leaders including Google, OpenAI, Anthropic, IBM, Meta and Palantir along with academics from Harvard and Stanford and representatives of the Holy See.
The event comes at a somewhat fraught moment for AI, with the rapidly advancing technology promising to improve worker productivity, accelerate research and eradicate disease, but also threatening to take human jobs, produce misinformation, worsen the climate crisis and create even more powerful weapons and surveillance capabilities. Some tech leaders have pushed back against regulations intended to ensure that AI is used responsibly, which they say could hinder innovation and global competition.
“In some cases, AI has been used in positive and indeed noble ways to promote greater equality, but there is likewise the possibility of its misuse for selfish gain at the expense of others, or worse, to foment conflict and aggression,” Leo said in his Friday statement.
Although it doesn’t have any direct regulatory power, the Vatican has been increasingly vocal on AI policy, seeking to use its influence to push for ethical technological developments.
In 2020, the Vatican hosted an event where tech leaders, EU regulators and the late Pope Francis discussed “human-centric” AI, which resulted in the Rome Call for AI Ethics, a document outlining ethical considerations for the development of AI algorithms. IBM, Microsoft and Qualcomm were among the signatories who agreed to abide by the document’s principles.
Two years later, Francis called for an international treaty to regulate the use of AI and prevent a “technological dictatorship” from emerging. In that statement — which came months after an AI-generated image of Francis in a puffy coat went viral — he raised concerns about AI weapons and surveillance systems, as well as election interference and growing inequality. In 2024, he became the first pope to participate in the G7 summit, laying out the ethical framework for the development of AI that he hoped to get big tech companies and governments on board with.
Following Francis
When Pope Leo XIV became leader of the Catholic Church last month, he signaled that his papacy would follow in Francis’ footsteps on topics of church reform and engaging with AI as a top challenge for working people and “human dignity.”
The new pontiff chose to name himself after Pope Leo XIII who led the church during the industrial revolution and issued a landmark teaching document which supported workers’ rights to a fair wage and to form trade unions. With the development of AI posing a similar revolution to the one during the 19th century, Leo has suggested that the church’s social teaching — which offers a framework on engaging with politics and business — be used when it comes to new tech advancements.
“In our own day, the church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice and labor,” Leo said in that May address.
The Friday event, which took place inside the Vatican’s apostolic palace, included a roundtable discussion on AI ethics and governance. Among those present from the Vatican side were Archbishop Vincenzo Paglia, who has engaged with business leaders on AI, and Archbishop Edgar Peña Parra, who holds the position of “sostituto” (substitute) in the Vatican, a papal chief of staff equivalent.
Earlier this week, Leo referenced AI during a speech to Italian bishops, talking about “challenges” that “call into question” the respect for human dignity.
“Artificial intelligence, biotechnologies, data economy and social media are profoundly transforming our perception and our experience of life,” he told them. “In this scenario, human dignity risks becoming diminished or forgotten, substituted by functions, automatism, simulations. But the person is not a system of algorithms: he or she is a creature, relationship, mystery.”
A key issue at Friday’s event is AI governance, or how the companies building it should manage their need to generate profit and responsibilities to shareholders with the imperative not to create harm in the world. That conversation is especially pressing at a moment when the United States is on the brink of kneecapping the enforcement of much of the limited regulations on AI that exist, with a provision in President Donald Trump’s proposed agenda bill that would prohibit the enforcement of state laws on AI for 10 years.
In his statement, Leo called on tech leaders to acknowledge and respect “what is uniquely characteristic of the human person” as they seek to develop an ethical framework for AI development.
Cardinal Robert Francis Prevost, a native of Chicago who is now the first American-born pope, has spent most of his career outside of the United States, ministering to the dispossessed and marginalized.
The “Latin Yankee,” as he is known in Rome, worked 20 years in Peru’s poorest enclave — falling so in love with the country that he became a naturalized citizen. His commitment there echoes the legacy of Pope Francis, an Argentine who became the Catholic Church’s first leader from South America.
“He’s right out of Francis’s playbook,” said Kathleen Sprows Cummings, a professor of history at the University of Notre Dame who focuses on U.S. Catholics. “He ticks off all the boxes of a future pope: a pastoral heart, managerial experience and vision.”
Francis turned to Prevost on repeated occasions. In 2022, he had him preside over a revolutionary reform: adding three women to the voting bloc that decides which bishop nominations go forward to the pope. Yet his successor is considered more middle of the road, pragmatic as well as cautious.
In picking the 69-year-old Prevost, the papal conclave in Rome looked past allegations that hehad mishandled or failed to act on sexual abuse cases involving priests in both Peru and the United States.
He was selected despite being “an enigma to cardinals, especially to American cardinals, because he spent his life outside of the United States,” said Jon Morris, a theologian and former priest who has been in Rome to observe the transition as a Fox News contributor.
Prevost’s childhood roots were deep on Chicago’s South Side, where he grew up worshiping at St. Mary of the Assumption Church on E. 137th Street. Local media have reported that his father, of French and Italian ancestry, was an educator who served in the church as a catechist and that his mother, of Spanish ancestry, was a librarian. Members of the clergy would come to his family’s home from across Illinois for community and his mother’s tasty cooking, according to the Pillar, a Catholic media project.
As a youth, he served as an altar boy and went to the parish school and then a seminary high school. He attended Villanova University, graduating with a bachelor’s degree in mathematics in 1977. He was ordained five years later and completed a doctorate in canon law at the Pontifical University of St. Thomas Aquinas in Rome. Then came two decades of service in Peru, much of it as a missionary and parish priest.
Prevost, who is fluent in English, Spanish, Portuguese, Italian and French, was twice elected top leader of the centuries-old Order of St. Augustine. Its website describes the international order as “living together in harmony, being of one mind and one heart on the way to God,” calling nothing your own and living communally.
Francis tracked Prevost’s career for years, sending him back to Peru in 2014 after appointing him apostolic administrator of the Diocese of Chiclayo, in the country’s northwest. In 2015, he was named bishop there.
In 2023, the pope appointed Prevost to dual roles: president of the Pontifical Commission for Latin America and leader of the Dicastery for Bishops, a powerful office at the Vatican that selects bishops around the world. He held that latter position until Francis died on April 21.
His role in two different cases of sexual abuse by priests in Chicago and Peru ultimately did not derail him.
The first case dates to about 25 years ago, when Prevost led the Augustinian Province of Chicago. A priest who church leaders found had sexually abused minors was allowed to stay at an Augustinian monastery near a Catholic elementary school. The Vatican denied Prevost ever authorized that arrangement.
More recently, questions were raised about Prevost’s knowledge of abuse allegations in the Chiclayo diocese during his tenure as bishop. Two priests were accused of molesting three young girls, and a complaint this year by Survivors Network of Those Abused by Priests (SNAP) alleged that “Prevost failed to open an investigation [and] sent inadequate information to Rome.”
The Vatican again denied any wrongdoing by Prevost.
“Given what we know about the pervasiveness of clerical sexual abuse, it is certainly plausible that abuse occurred on his watch; he was superior general of a congregation of priests that ministers in 50 countries across the globe,” Cummings said. “It’s also entirely conceivable that he failed to act decisively in punishing perpetrators and supporting victims but, sadly, that’s true of almost all the men who occupied positions of high leadership in the Catholic Church in the second half of the 20th century. The cardinal electors would be hard-pressed to find a man among their number whose record on this issue is spotless.”
Because he has crisscrossed multiple borders — both geographic and religious — Prevost had a prominence going into the conclave that few other cardinals had, Cummings said.
In a 2023 interview with Vatican News, Prevost spoke about the essential leadership quality of a bishop.
“Pope Francis has spoken of four types of closeness: closeness to God, to brother bishops, to priests and to all God’s people,” he said. “One must not give in to the temptation to live isolated, separated in a palace, satisfied with a certain social level or a certain level within the church.
“And we must not hide behind an idea of authority that no longer makes sense today,” he continued. “The authority we have is to serve, to accompany priests, to be pastors and teachers.”
VATICAN CITY — As the cardinalsprepare to enter the Sistine Chapel in procession Wednesday for the start of the conclave to pick the next pope, talk is swirling that the throne of St. Peter could go to a first pontiff from the United States. Just as many voices herald the chances of three Italians and a come-from-behind Spaniard serving in Morocco. A Filipino, a Frenchman, a Congolese and a long-monastic Swede are talks of the town too.
Yet as all eyes wait for the billowing white smoke that signals Habemus Papam — “We have a pope” — the wisest watchers have a warning.
Nobody really knows who will be the next pope, at a time of deep church division.
Once they enter the chapel at 4:30 p.m., the cardinals under 80 — including nearly two dozen from countries that have never had a voice in a conclave before — will be sequestered for votes, released only to retire to their boardinghouse for meals and rest, until a new pope is found. Under the ceiling depicting Michelangelo’s outstretched God creating Adam, there will be no interpreters, no speeches, no lobbying (theoretically). There will be only prayer, chatter and votes.
To keep themselves pure of secular influence — and, in 2025, viral social media posts — the serene prelates will be asked not to bring their cellphones. One of the cardinals who is sick, however, may earn the right to vote from his room.
Tables are set up in the Sistine Chapel for the conclave. (Simone Risoluti/Reuters)
In the hour or so after white smoke, but before the new pope’s name is announced in Latin from the central balcony of St. Peter’s Basilica, the tea leaf reading will commence. Should a decision come Wednesday — when there is just one ballot, during which consensus is rarely reached — the choice could signify the elevation of a familiar cardinal viewed by his peers as a pillar of stability in unsettled times. Or, that a star somehow electrified the conclave.
Bracing for a marathon
After Wednesday night, four votes will be held during each full-day session. Francis and Benedict XVI were elected in five and four votes, respectively. Should that pattern be followed again, a decision would come Thursday. If the choice bleeds into a third day — or, shockingly, longer — the narrative of a house divided will begin to take hold. The last time a conclave went five dayswas more than a century ago, in 1922.
Since Francis’s death, cardinals have laid out conflicting visions for the future of the church, and some have been bracing the faithful for what could be a nail-biter of a marathon. In the largest conclave in history — there are 133 voting members in Vatican City — so many cardinals are new and unfamiliar to their peers that the prelates, who normally meet in pre-conclave morning assemblies, held an extended afternoon session this week. Adding to the challenges, not all of them speak fluent Italian — Vatican City’s lingua franca.
“We hope the new Pope will arrive in three [or] four days,” Chaldean Patriarch Cardinal Louis Raphael Sako told journalists this week.
In an act of high ceremony, most cardinals, singing the Litany of the Saints as they approach the chapel, will wear red garments with a sash, a rochet vestment, a mozzetta cape, and a pectoral cross with red and gold cord, along with a ring, zucchetto skull cap, and the biretta peaked hat. The Cardinals of the Eastern Churches will wear their own “choir dress,” according to the Vatican.
The news media will find out who the new pope is along “with the rest of the people of God” — when the birth and papal names of the new pontiff are heralded to a throng in St. Peter’s by a senior cardinal, the Vatican said. When the new pontiff emerges for his address, the scrutiny will begin.
Will he select the simple white robes and black shoes of Francis, or return to the bling-y red slippers and red velvet mozzetta favored by Benedict? Will he address the crowd, as Francis did, by humbly calling himself the “bishop of Rome” and, in lieu of a lofty blessing to the faithful, ask the faithful to pray for him instead?
“Popes are always compared to their predecessors,” said the Rev. Thomas Reese, 80, a veteran Vatican watcher now in Rome, and who was also in the city for the 2005 and 2013 conclaves. “Catholics tend to support whoever is pope,” he added. “But who knows this time in the age of social media.”
View of the “Room of Tears,” a small room next to the Sistine Chapel where the newly elected pope will don the white papal vestments for the first time. (Vatican Media/Reuters)
It’s long been said that no one from the United States will be pope, based on the argument that the country already enjoys outsize global power. But there have been whispers in recent days about the rising odds for Cardinal Robert Prevost, a Chicago native who has spent most of his career in Peru and Rome, as well as the traditionalist Archbishop of New York, Cardinal Timothy Dolan.
An American? A Spaniard? A monastic Swede?
Prevost is regarded as a pragmatist who wasselected by Francis to lead the powerful bishop-picking department at the Vatican, making him extremely well-known among the voting cardinals. Dolan, perhaps the most recognized bishop in the United States, is a St. Louis native who worked in Milwaukee before he went to New York: a gregarious, TV-friendly figure who prayed at President Donald Trump’s 2025 inauguration.
Some experts have noted that with so many new cardinals and in such a big conclave, Dolan’s high profile could help him break through the Vatican’s American taboo.
Several Vatican watchers have been dazzled by Cardinal Cristóbal López Romero, a humble Spaniard said to have impressed his peers during his pre-conclave speech and interactions, as Francis did before his election.Romero is the archbishop of Rabat, Morocco.
“I’m fully in tune with everything Francis proposed — his way of acting, speaking, and leading,” López Romero told the news agency of his Salesian religious order last week. “But I don’t say ‘I belong to Francis,’” he said. “I’m of Christ. I’m of the Gospel. And if I love Francis, it’s because he’s pure Gospel.”
As is customary, no contender is publicly advocating for the job, and most are demurring, saying they don’t want the nod. Swedish Cardinal Anders Arborelius, a Catholic convert in a Protestant-dominant country who spent decades in monastic life, said he has been mobbed by patriotic Swedes celebrating his chances.
“It’s a bit ridiculous in Sweden that Swedes are so nationalistic,” Arborelius told The Washington Post. Someone the cardinal knows, he said, had asked an AI bot what his chances were. Arborelius said he was relieved when they were in the single digits.
“I was very happy. Because I don’t have this strong leadership — what do you call it? — management type,” he said.
He candidly outlined the struggle among cardinals over the criteria for the next pope. He said cardinals wanted an evangelizer to cope with “many difficult issues” including the “war in Europe” and “Trump in America.” But less clear is whether the faith needed a “prophetic figure” who was “charismatic,” or someone more reflective and transitional, “like Benedict” was between John Paul II and Francis.
One refrain being echoed, he said, was concern for migrants — many of whom are Catholic.
“If you take that issue, migration … we know it’s a political issue in many countries, but it’s also kind of biblical,” he said.“The people of Israel, Abraham, migrated,” he said. “The church is built up from migrants.”
“It’s part of human history where God brings people to different places. And when we look for a person to guide the church, it has to be someone who somehow answers what we would have seen in Jesus himself, who somehow has to reflect something of his mystery.”
Asked about the harsh critiques of Francis being leveled by some cardinals ahead of the conclave, Cardinal Michael F. Czerny, a Czech-born Canadian prelate and longtime senior Vatican official, described them as typical of an era of social media saturation and intense news cycles where “everything goes without restraint.”
But “Francis invited debate,” he said. “He would not want to be seen as beyond criticism.”
Asked if nationality was being taken into consideration in the selection process, he said, “I hope not, because it shouldn’t be.”
From left, in yellow, Filipino Cardinals Luis Antonio Tagle, Jose Advincula and Pablo Virgilio David attend Sunday mass at the Pontificio Collegio Filippino in Rome on Sunday. (Eloisa Lopez/Reuters)
On Sunday, several of the top contenders celebrated Mass in Rome at their so-called titular churches, or the local houses of worship where far-flung cardinals serve as ceremonial patrons. Their homilies are often viewed as papal auditions.
Behind a photo of Francis set among devotional candles at Santa Maria ai Monte, an ornate Roman church completed in the 16th Century, a cleric who was among the late pope’s favorites — Cardinal Jean-Marc Noël Aveline of Marseille — appeared to take a page from Francis’s book of inclusion. “Let’s be unafraid of those who are different from us, because every man and every woman is a brother and a sister for whom Christ died,” Aveline, an Algerian-born Frenchman, told a standing-room-only Mass.
A few blocks away,a favorite of church conservatives — Hungary’s Peter Erdo — defended the traditions of the faith at the Basílica di Santa Francesca Romana. “The main [source] of our knowledge of the historical Christ is the sacred scripture, but also the tradition of the church,” he said. “Tradition is not [just] a counter-history, but rather a testimony.”
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